(Genesis 6:7) “So the Lord said, ‘I will wipe from the face of the earth the human race I have created—and with them the animals, the birds and the creatures that move along the ground—for I regret that I have made them.”
To read that God, the Father, “regretted” is one of the most
painful moments in the reading of the scriptures. It is a violently, troubling idea.
It is an opportunity to reject Him or to love Him more. I stirred in this
tension all day yesterday. I prayed, skeptically.
Regretting God, how
could you possibly be all knowing? Flooding God, how could you possibly be
good? But other, quite opposite, questions arose in me too. Regretting God, why continue with us at all?
Why spare even one of us? Flooding God, why didn’t you make the water to put an
end to us entirely? Why make us in the first place? A part of me can understand
completely why God would regret making us, and that part of me doesn’t
understand why a regretting God wouldn’t just deal with the regret entirely—wouldn’t
just wipe us out.
I find myself agreeing with Robin William’s character in Patch
Adams sometimes: “Maybe you should have had just a few more brainstorming
sessions prior to creation. You rested on the seventh day, maybe you should
have spent that day on compassion.” Maybe
you should have instilled in us, without room for error, the ability to resist
the fruit. The avoidance of the fall.
I don’t deal well with regret. I am human, and humans are
exceptionally versed in avoiding and rejecting regret. Regret nothing—you only
live once! Yet, I think we are bit
turned around on this matter. Jesus came to clear us of the burden of guilt,
but regret is a human emotion that is reflective and compassionate—an emotion
that leads us to take ownership for our actions and to make peace with our past.
I can imagine that God, for all that He is, would look upon creation and feel
tremendously saddened by all that we have become, and that He would regret how
His own hand crafted us into being. In fact, when I really think about this, I
can’t imagine Him any other way. For if He is good, He feels to the fullest
extent. In Genesis, God regretted making us because He felt responsible for
what had become of us, because He loved us; in the flood, perhaps He suffered
more than any living creature that was consumed by the waves of His wrath.
I think again about the line from Patch Adams and my own
questions, and I realize that God did instill
in us compassion and the ability to resist the fall. He gave us all of this
when He gave us Himself. But He also
gave us freedom—because in order to love, truly, we must be free to give it. In
our freedom, we are the ones who committed the regrettable act. We traded
everything for the only thing He asked us not to take.
To love, we must be free. Regrettably, awfully, beautifully
free.
As I wrote earlier, regret leads us to take ownership and to
make peace with our past. Perhaps, therefore, the regret of God in Genesis was
necessary to set into motion His great plan; perhaps this was the moment when
the entire story flashed before Him. He would suffer as He flooded His
creation, He would spare Noah, and all of creation would multiply again through
the Ark. Then, in time, He would give His most precious of gifts to us—He would
give Jesus. And through Him, every bit of regret would be taken away. Something
feels right about that. We’ve always wanted to be free from regret, but catchy
sayings and quotes won’t do the trick. The hard part to fathom is that we
should have been the ones to feel the pain of regret, to feel the weight of our
sin, and yet God took this upon Himself.
Regret is a painful awareness of something that we wish were
not so, but perhaps must be. I can’t
pretend to imagine what the alternative would have been for God—how things would
have been if He had not made us at all. Ultimately, I recognize that we humans
are not a mistake. If we were, He would not have given us Himself. He would not
have given Noah the Ark. He would not have given us Jesus. He would not have
sent His Spirit.
I’m not a scholar. I haven’t done much research. I am sure
that I still have so much to learn about the story of the flood and the
magnitude of God’s decisions and emotions, but tomorrow, I doubt I’ll regret
these hours I’ve spent talking with Him about all of this. Don’t take my word
for any of it; take it up with God Himself.
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