Friday, January 31, 2014

More on Proximity

God does not self-destruct.

In the Garden of Eden, His presence filled the earth; the serpent was there, too. In the Book of Job, He sat on the throne, and Satan approached Him for conversation. In the wilderness, Satan tempted Him, and on the cross, I can only imagine the weight of sin and darkness that rested upon Him. But, God does not self-destruct. He stands everlasting and unchanging, resurrected.

I've always been under the impression that God cannot look at sin: that He cannot bear it. And yet, Jesus sought out the unlovable and untouchable, intentionally, and He made His meals with them. He gave them water, He healed them, and He stood between them and their accusers.

Proximity: "nearness in space, time, and relationship."

7 years ago, I asked God why He continued to "use" people I knew who seemed hard-hearted, prideful, and bent on hurting others. How could He bless their work when it was so clear that it would cause others to suffer, deeply? I couldn't understand, at the time, how these people could be reveling in the comfort of God's favor while in such close proximity to sin. Someone told me then, Amber, God used an ass—literally, an ass—to speak to His people. I’ve learned He’ll use any one and any thing to accomplish His plans. And I'll admit, the idea was comforting to me. For whatever reason, I had to believe that God's movement in and through these people was not a way of assigning value to, or validating, or enabling them. I'm embarrassed about these comments, now. Honestly. It's difficult for me to admit how I sometimes classify others in my mind as "them," when I have my own flaws. And I know that I have no right to stand and judge, or even "classify."

Sin is no deterrent for God. If anything, it catches His eye and draws Him near in desperation. He is a God who loves and pursues His children. As His children, we should do the same. We should seek out the unlovable and untouchable, intentionally, and make our meals with them. We should give them water, heal them, and stand between them and their accusers, offering the hope of Jesus.

These things make sense to me. They are a familiar reminder. But here's what is unfamiliar, and what I didn't know before:

Since I believed that God could not bear to look at sin, I believed that the act of sin was what created literal distance from God. That if I sinned there was some sort of "will wear off in 24 hours" type of side-effect. That God could not move within me, could not use me, until the effects of sin wore off. And that this applied to others as well, although I wasn't quite sure if it took 24 hours for sin to wear off, or maybe 24 months. I supposed it depended upon the depravity of the situation, and I am so disappointed with myself for believing these things for so long.

The incredible, unreal, unexplainable truth about the forgiveness and the presence of God is that it is there, within reach, at all times. God can move immediately, and He does. All the time. Sometimes, even, He is moving and speaking through the lips of the hypocrites, the slanderers, and all of us who have no right or merit to His name. Because He is just that near. Sin, or no sin. My sin, or your sin. No matter the depravity.

As I change my perspective, I see Him more.

1 comment:

  1. I love this one, Amber! The last line made me smile. As I've told you before, I like that as you are reading through the Bible your perspective of God is being changed and He is revealing Himself to you. I hope this for myself too. :)

    I, too, believed the idea that God can't look at sin or that He can't use us - or maybe even be "near" us - until that sin wears off. That God would be too mad at me for my sin and, I guess in a way, give me the silent treatment - that He wouldn't forgive me until I asked enough times or was good. Like you wrote, "until the effects of sin wore off." But that's based on works (and projecting my own mortal faults onto God). Ephesians 2:8-9 "For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; not as a result of works, so that no one may boast." I suppose I thought that I had to "save myself" over and over again, when Christ already did that at the cross.

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